Bhagavad Gita: Chapter 11, Verse 10-11

अनेकवक्त्रनयनमनेकाद्भुतदर्शनम्। अनेकदिव्याभरणं दिव्यानेकोद्यतायुधम्।।11.10।। दिव्यमाल्याम्बरधरं दिव्यगन्धानुलेपनम्। सर्वाश्चर्यमयं देवमनन्तं विश्वतोमुखम्।।11.11।।

aneka-vaktra-nayanam anekādbhuta-darśhanam aneka-divyābharaṇaṁ divyānekodyatāyudham divya-mālyāmbara-dharaṁ divya-gandhānulepanam sarvāśhcharya-mayaṁ devam anantaṁ viśhvato-mukham

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Word Meanings

aneka—many
vaktra—faces
nayanam—eyes
aneka—many
adbhuta—wonderful
darśhanam—had a vision of
aneka—many
divya—divine
ābharaṇam—ornaments
divya—divine
aneka—many
udyata—uplifted
āyudham—weapons
divya—divine
mālya—garlands
āmbara—garments
dharam—wearing
divya—divine
gandha—fragrances
anulepanam—anointed with
sarva—all
āśhcharya-mayam—wonderful
devam—Lord
anantam—unlimited
viśhwataḥ—all sides
mukham—face
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Translation

With numerous mouths and eyes, with numerous wondrous sights, with numerous divine adornments, with numerous divine weapons uplifted, such a form He showed. Wearing divine garlands and apparel, anointed with divine unguents, the all-wonderful, resplendent Being is endless with faces on all sides.

•••

Commentary

11.10 अनेकवक्त्रनयनम् with numerous mouthsand eyes? अनेकाद्भुतदर्शनम् with numerous wonderful sights? अनेकदिव्याभरणम् with numerous divine ornaments? दिव्यानेकोद्यतायुधम् with numerous divine weapons uplifted.Commentary Countless faces appeared there. Arjuna looked at this Cosmic Form in all its magnificence. He saw the Lord everywhere and in everything. The whole manifestation appeared as one gigantic

body of the Lord. He saw the Lord as the allinall. 11.11 दिव्यमाल्याम्बरधरम् wearing divine garlands (necklaces) and apparel? दिव्यगन्धानुलेपनम् anointed with divine unguents? सर्वाश्चर्यमयम् the allwonderful? देवम् resplendent? अनन्तम् endless? विश्वतोमुखम् with faces on all sides.Commentary Visvatomukham With faces on all sides? as He is the Self of all beings.Devam God. Also means resplendent.Anantam

Endless. He Who is free from the three kinds of limitations? viz.? DesaKalaVastuPariccheda (limitations of space? time? and thing respectively) is Anantam. He is Brahman. This philosophical concept is explained below.The pot is here. This is spacelimitatio. The pot is now here. This is timelimitation. The pot is not a cloth. This is thing(material) limitation. There is saffron in Kashmir only. This

is limitation of space and thing. You can have apples only in September. This is limitation of time and thing. But Brahman is everywhere? as It is allpervading. It exists in the past? the present and the future. It dwells in all parts. Hence It is beyond these three limitations. It is therefore endless.

10-11 of 55 verses