Bhagavad Gita: Chapter 7, Verse 14

दैवी ह्येषा गुणमयी मम माया दुरत्यया। मामेव ये प्रपद्यन्ते मायामेतां तरन्ति ते।।7.14।।

daivī hyeṣhā guṇa-mayī mama māyā duratyayā mām eva ye prapadyante māyām etāṁ taranti te

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Word Meanings

daivī—divine
hi—certainly
eṣhā—this
guṇa-mayī—consisting of the three modes of nature
mama—my
māyā—one of God’s energies. It that veils God’s true nature from souls who have not yet attained the eligibility for God-realization
duratyayā—very difficult to overcome
mām—unto me
eva—certainly
ye—who
prapadyante—surrender
māyām etām—this Maya
taranti—cross over
te—they
•••

Translation

Verily, this divine illusion of Mine, composed of the three qualities, is difficult to cross over; those who take refuge in Me alone, can cross over this illusion.

•••

Commentary

7.14 दैवी divine? हि verily? एषा this? गुणमयी made of Gunas? मम My? माया illusion? दुरत्यया difficult to cross over? माम् to Me? एव even? ये who? प्रपद्यन्ते take refuge? मायाम् illusion? एताम् this? तरन्ति cross over? ते they.Commentary Maya is the Upadhi or the causal body (Karana Sarira) of Isvara. It is the material cause of this universe. It is inherent in the Lord. It is constituted of the three

alities? viz.? Sattva? Rajas and Tamas. Those who completely devote themselves to the Lord alone after renouncing all formal religion (Dharma) cross over this illusion which deludes all beings. They attain liberation or Moksha.Isvara is the Lord of Maya (illusion). He has perfect control over it. Avidya is the Upadhi (limiting adjunct) of the Jiva (individual soul). The Jiva is a slave of this ignorance.

Ignorance is the veil that has screened the Jiva from Satchidananda Brahman or the ExistenceKnowledgeBliss Absolute. When the veil is removed by the dawn of knowledge of the Self the Jiva loses his characteras a Jiva or an individual soul and becomes identical with Brahman. (Cf.XV.3and4)

14 of 30 verses